Civilisation episode 6 – Protest and Communication: Kenneth Clark investigates the Protestant Reformation in northern Europe. He looks at Holbein, Thomas Moore, Erasmus, the printing press and Durer.
Kenneth Clark’s classic 1969 series tracing the history of Western art and philosophy.
Civilisation episode 6 – Protest and Communication
Albrecht Dürer sometimes spelt in English as Durer or Duerer, without umlaut, was a painter, printmaker, and theorist of the German Renaissance. Born in Nuremberg, Dürer established his reputation and influence across Europe when he was still in his twenties due to his high-quality woodcut prints. He was in communication with the major Italian artists of his time, including Raphael, Giovanni Bellini and Leonardo da Vinci, and from 1512 he was patronized by Emperor Maximilian I. Dürer is commemorated by both the Lutheran and Episcopal Churches.
Dürer’s vast body of work includes engravings, his preferred technique in his later prints, altarpieces, portraits and self-portraits, watercolours and books. The woodcuts, such as the Apocalypse series (1498), are more Gothic than the rest of his work. His well-known engravings include the Knight, Death and the Devil (1513), Saint Jerome in his Study (1514) and Melencolia I (1514), which has been the subject of extensive analysis and interpretation. His watercolours also mark him as one of the first European landscape artists, while his ambitious woodcuts revolutionized the potential of that medium.
Hans Holbein
Hans Holbein the Younger was a German painter and printmaker who worked in a Northern Renaissance style, and is considered one of the greatest portraitists of the 16th century. He also produced religious art, satire, and Reformation propaganda, and he made a significant contribution to the history of book design. He is called “the Younger” to distinguish him from his father Hans Holbein the Elder, an accomplished painter of the Late Gothic school.
Holbein was born in Augsburg, but he worked mainly in Basel as a young artist. At first, he painted murals and religious works, designed stained glass windows, and printed books. He also painted an occasional portrait, making his international mark with portraits of humanist Desiderius Erasmus of Rotterdam. When the Reformation reached Basel, Holbein worked for reformist clients while continuing to serve traditional religious patrons. His Late Gothic style was enriched by artistic trends in Italy, France, and the Netherlands, as well as by Renaissance humanism. The result was a combined aesthetic uniquely his own.
